Dear Friends,

As I am writing this note, we have just completed our observance of Rosh Hashana and Yom Kippur and are anticipating the upcoming festival days of Sukkot. This is certain to be “z’man simchateinu,” a time of our joy. Already I feel a deep sense of joy at everything our community has accomplished these past few months. Spending so many hours together with so many of you in prayer and t’shuvah has helped me to get to know you at a deeper level. This important spiritual work has left me feeling a strong sense of connection to you and to the Divine, as well as a sense of renewal and dedication to our broader mission to build bonds of caring and connection in the coming year.

Importantly, we had many visitors join us during these holidays. Please take time to reach out to the new faces you see in the coming weeks at community activities and spiritual gatherings. Religious and Hebrew schools have also started back up with a number of new families, and it is exciting for me to see so many of our children and young adults active and engaged. I was so excited this week when one of our youngest attendees said “I love being Jewish. It’s so much fun!” Nothing could make a Rabbi happier!

Many of you also made commitments over the Yamim Noraim to become involved in new and ongoing activities at the synagogue during the upcoming New Year. Many new programs, activities and spiritual and educational events are being planned, so keep an eye on the calendar.

Now for a brief word about Sukkot. We actually read a story about a Sukkah during Yom Kippur afternoon services. After the prophet Jonah warned the people of Nineveh to repent from their evil ways, he erected a tiny Sukkah on a hillside near the city, from which he expected to sit back and watch G-d destroy the city. The whole city actually had already repented, which would have made Jonah the most successful prophet ever, except for one thing. His harsh judgement of others didn’t allow him to believe that G-d would forgive the people. And the Sukkah Jonah built was not kosher; the s’chach was not detached from the ground as it should have been but was a living poisonous plant that was destroyed in a day by a mere worm. Jonah’s Sukkah was a pious, harsh and judgmental sukkah, only big enough for one person’s world-view. There was no room for forgiveness, community, or for the joyful experience of G-d’s mercy and protection. Jonah was living with a “small-sukkah” theology.

Contrast that with the Sukkot we erect: temporary dwellings that recognize the fragility of life and the joy of total dependence on the Divine. For a week we pretend that our temporary dwelling is our permanent home and that our permanent homes are only temporary. We invite others to dwell with us in the cool fall air, totally exposed to the elements and to our exchanges with each other. Our ancestors say that the words from Vayikra 23:42 “… seven days all citizens of Israel will dwell in sukkot…” actually means that for these seven days our sukkot should be big enough for everyone in the community!

An ancient rabbinic text in our tradition also records a sukkah that was once built in Jerusalem by a prominent individual that, like Jonah’s Sukkah, also was technically not Kosher. It was built with walls that exceeded the maximum height specifications for a Kosher Sukkah. On the other hand, the individual who built this Sukkah was a Torah scholar, and also very generous and inclusive, reaching out to others in community and donated significant tzedakah and food to support the Jewish people during periods of famine and poverty. Perhaps because of this generosity and care, some of the sages of the time recognized this particular “non-kosher” sukkah as…. kosher!!! May we all continue into the new year with “Large-sukkah mentality!”

Chag Sameach!

Rabbi Jama